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David's Bio!
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David Scott has been formally trained, and taught by ordained clergy the following subjects, as well as continuously studies and is knowledgeable in: Systematic Theology, Theology of Religions, The Occult, Anthropology, Physics, MetaPhysics, Biology, Chemistry, Psychology (Normal & Abnormal), Judaism, Islam, Hinduism, Buddhism, Satanism, and many more.
David and his work has been blessed by the church. He has also been given authority by the church and is qualified to bless homes, assist in exorcisms, give counseling to victims of demonic attacks, has been trained to know whether or not a case is a demonic haunt or human haunt, and to know if someone is truly possessed or just looking for attention.
It is for these reasons that David is one of only a handful of True Religious Demonologist in the USA and world. It is with the support of his wife, family, and team that he has helped, and continues to help so many people and families.
The first thing the religious demonologist does in his investigation is determine the severity and stage of the demonic's attack. By conducting interviews and a physical investigation, he builds a timeline of events that resulted in the situation. The phases are classified as infestation, oppression, obsession, and possession.
It is important to note that the religious demonologist can only aid a person if they choose to be alleviated of this diabolical force. An investigation is fruitless unless the person wants the demonic assault to stop. If they willingly invited the demonic in, they have to want it to leave or the religious demonologist can be of no help.
Infestation
This could be defined as the beginning stages of the diabolical assault. At this point, activity caused by the demonic will be very subtle and is often written off as meaningless coincidences. There are a myriad of examples the religious demonologist may uncover in his investigation: inexplicable noises or odors in the house, small objects moving or disappearing, or even 'apparitions' appearing. (For example, it may appear as a small child or something the person would not feel threatened by). The person may not realize at first that these are just tricks that the diabolical uses to to increase the person's curiosity and to gain the recognition it needs to take hold.
Oppression and obsession
Confidant that that it has its hooks in, the spirit begins to show its true self. Activity becomes more frightening; the movement of small objects escalates to furniture and appliances being moved or even levitated, and there is a dramatic increase in the visual and auditory phenomena. What began as the 'small child' may now a terrifying monstrosity that confronts them at their bedside. At this point in the timeline, the religious demonologist also pays close attention to who is receiving the brunt of the activity, as the demonic often tries to single people out and pit family members against each other.
Obsessive behavior is often observed at this stage. The person, whether conscious of it or not, gives the spirit more and more recognition, which only strengthens its hold on them.
Possession
The demonic breaks it victim(s) down with an assortment of visual, auditory and physical phenomena that they just can't bear any longer. Their wills broken and their bodies often battered, they give in - and the spirit possesses them. The invading spirit now has free reign to do what it came for: to destroy its victim. The only recourse at this point is an exorcism, and the religious demonologist takes his findings to the clergy to present his case for the ritual to take place.
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